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DignityUSA works for respect and justice for people of all sexual orientations, genders, and gender identities—especially gay, lesbian, bisexual, and transgender persons—in the Catholic Church and the world through education, advocacy, and support. -- DignityUSA Mission Statement
Sep72013
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0
Our Return: The Story that Stuck with Me
By Sara Kelley
After I returned to the US following our trip to World Youth Day, many of my friends and family had such positive things to say to me. Members of my church and other progressive Catholic friends were so excited to talk to me about my experience, and share how they felt while following along with our journey online. In fact, I received 100% positive responses from friends and family.
There was one story, however, that a friend from my church in Baltimore told me, that gave me pause. Being very excited and supportive of the trip herself, she told me she had passed on one of the stories that was written about us to her neighbor, who is an older man in his 80s, and who is a gay Catholic. She told me that his response was one of anger. He asked what kind of church she attended that would support this kind of thing, quoted to her the Church’s stance on homosexuality, and told her that we were going against the Catholic Church by doing what we were doing at World Youth Day. My friend was surprised at this response from her neighbor, thinking that he would have been especially supportive, as a gay man himself.
That response is by far angrier than any conversation I had during the actual event. I didn’t receive any more details about this man and his life, but I had to speculate: Has he lived his whole life as a celibate Catholic? Is he angry because we’re now saying that no, you don’t have to follow the Church’s teaching on homosexuality to live a whole life? I want to be respectful of this man and his decisions, as well as any queer Catholic that decides to live his/her life as a celibate person, but that is the sort of story I hear that makes me know we have to keep working on the hierarchy, even if the people are far ahead.
The hierarchy of the Catholic Church wields a power that they may not realize they have. While many younger people take what the bishops have to say with a grain of salt (or two), there are many people still out there, young and old, who pay a great deal of attention to what the hierarchy has to say. That’s why it is still important that we’re working on the hierarchy as well as the people. Don’t get me wrong: I think it speaks volumes that the vast majority of our conversations at World Youth Day were very positive, but getting the hierarchy on board with equality will be a huge part in changing the direction of the Church, because some people follow exactly what the hierarchy has to say.
So what’s next? We’ve got to keep asking bishops questions like our brave pilgrim Ellen did, and we’ve got to get all those people who were so supportive of us to ask their bishops questions as well. I don’t know my friend’s neighbor. I don’t know if he’s had a happy life or one full of frustration and sadness. Either way, he’s been lied to by a Church that has told him that he can’t be Catholic and gay, and not celibate; let’s keep proving this wrong until the hierarchy recognizes that it is.
Vision Statement
DignityUSA envisions and works for a time when Gay, Lesbian, Bisexual and Transgender Catholics are affirmed and experience dignity through the integration of their spirituality with their sexuality, and as beloved persons of God participate fully in all aspects of life within the Church and Society.
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DignityUSA works for respect and justice for people of all sexual orientations, genders, and gender identities—especially gay, lesbian, bisexual, and transgender persons—in the Catholic Church and the world through education, advocacy, and support. -- DignityUSA Mission Statement
Sep72013
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0
Pope Francis: “Who Am I to Judge?” What does this mean for Dignity?
Marianne Duddy-Burke, Executive Director
If I had any doubt about the power of the Papal pulpit, it disappeared in the days following Pope Francis’ post-World Youth Day onboard press conference in which he addressed a reporter’s question on a “gay lobby” in the Vatican. There was truly global focus on the Pope’s responses, which included, “If someone is gay and he searches for the Lord and has good will, who am I to judge?" and a statement that gay people should not be marginalized. China, Saudi Arabia, and Russia were among the many, many places that DignityUSA’s reaction to this statement was quoted!
A few moments on a plane have had tremendous repercussions, and many continue to wonder about the ongoing impact of the Pope’s remarks. Naturally, we question what this may mean for DignityUSA and our allies. Here are a few reflections, now that the Pope’s comments have had some time to reverberate.
The Importance of the Pope’s Use of “gay.” The changes in culture that the LGBT movement has achieved have made their way to the Vatican! A Pope who comes to Peter’s throne from a public ministry brings a different sensibility than someone elevated from a Vatican office. He has lived in the “real world” and has had more exposure to the dramatic turnaround in the lives of most LGBT people. Can we assume that he has had openly LGBT friends and colleagues, and has witnessed the kinds of lives we lead as he went about his pastoral duties? Will this personal experience create the kind of dissonance with Church teaching that we have seen lead to conversion among many?
The Official vs. the Popular Response. I received the first media call about the Pope’s comments at 7:45 am on a Monday morning. The phone did not stop ringing until 10:40 pm, and there were times I had six reporters waiting for responses. On Tuesday morning, on my way home from a TV studio where I had made a live appearance on Canada’s national morning news show, I heard that Cardinal Dolan, president of the United States Conference of Catholic Bishops (USCCB), was making the rounds of the US morning shows. His message was that the Pope simply reiterated official Church teaching, and all the hoopla was misplaced. This tone was echoed in numerous statements issued by bishops in the ensuing hours. But, as so often happens, Catholics and other people of faith heard the Pope very differently from Church officials. Countless people found something positive in these comments. For most, it was significant to have the Pope recognize us as people of faith and good will, and to affirm our place in society. There is power in the fact that so many found this so uplifting and liberating. The bishops saw the need to negate that power and to do so rapidly. The bishops also did not want people to dwell on why these simple words that, really, simply acknowledge basic human dignity were received with such immense gratitude, marking as they did a radical departure from the dehumanizing rhetoric of our two most recent Popes. To examine the pain caused by decades of being demeaned and demonized would bring unwelcome attention to the unchristian way our leaders have treated us for too long.
Around the same time the Pope made his comments, the USCCB sent a letter to the Senate Committee reviewing ENDA, the bill that would provide employment protections for LGBT people in many workplaces. They strongly condemned ENDA as an endorsement of immoral behavior, even though the law protects people on the basis of identity, not relationship status. Our bishops’ positions like this become even more appalling in light of the tone taken by the Pope, and I’m sure the bishops don’t want that mirror to be held up.
No Change in Policy. Pope Francis reiterated official Church policy on a number of issues, including same-sex relationships and the ordination of women. This disappointed some, and was a source of vindication to others. To me, this is a clear sign that the work in which we are so intensely engaged remains critically important. Barriers to full equality and to God’s people benefitting from the gifts of all members of the human community remain, and we must continue to dismantle them. We cannot rely on any member of the Church hierarchy to do this work; it is the work of the people.
So let us see Pope Francis’ words as a glint of light in a dark space, illuminating a path forward. Let us gravitate to the glow, and continue to crack open the walls that keep people in shadow, in fear, and in confusion. And let us also remember that we, too, are bearers of light, a light that is clear, warm, comforting, and pure. This light is just as bright, if not brighter, than the light the Pope has brought, so “let it shine before all, so they may see the good that you do and give glory to God.” (Matthew 5:16)
Vision Statement
DignityUSA envisions and works for a time when Gay, Lesbian, Bisexual and Transgender Catholics are affirmed and experience dignity through the integration of their spirituality with their sexuality, and as beloved persons of God participate fully in all aspects of life within the Church and Society.
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tel: 800.877.8797
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email: info@dignityusa.org
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DignityUSA works for respect and justice for people of all sexual orientations, genders, and gender identities—especially gay, lesbian, bisexual, and transgender persons—in the Catholic Church and the world through education, advocacy, and support. -- DignityUSA Mission Statement
Sep72013
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0
Finding Hope at World Youth Day
By Lauren Carpenter
If I had to pick one word to summarize my World Youth Day experience, it would be hope. I expected that going to World Youth Day would be going straight into the lion’s den because most of the attendees would be conservative Catholic youth who would either ignore us or argue with us. And indeed there were plenty of people who took the long way around to avoid us as we passed out prayer cards, or who “agreed to disagree” after long conversations. What I was not expecting were the many, many positive responses we got. People would see our banner and seek us out to say things like, “thank you for being here,” or “you are so brave,” or my personal favorite, “The church needs you; keep doing what you’re doing.” We had a group of young people from Ireland come up to us and say that there were nine of them there from their church group, and four of them were gay. They were amazed that an organization like Equally Blessed existed and want to start something in Ireland. We also had a lot of young people who would tell us that one of their best friends was gay, and took a copy of nearly every brochure that we had. We had a priest walk by who gave us a wink and a discrete thumbs-up. We even got an email from a young woman who found one of our cards on the ground at the hostel where she was staying and emailed us to see how she could get involved. There are so many more stories I could share like these.
One of the highlights for all of us was the moment that our group member Ellen got to ask a question of the Bishop during a Q & A. She pointed out the contradiction of being asked to minister to the marginalized while the Church marginalized her as a lesbian, and asked the Bishop his thoughts. After she asked the question, the church erupted in applause. I get chills just thinking about it because it was so unexpected and powerful. The applause of those young people showed us that they are hungry for dialogue. They want us to ask questions because they want their LGBT brothers and sisters to be welcome in the Church. They want to speak, but maybe have not found their voices yet. My hope is that on this pilgrimage, we helped give some pro-LGBT Catholics their voice. I think there are many young people in the Church who want to be supportive, but just have not found the voice to do so. I hope that by seeing an example of what it means to be an LGBT Catholic or ally, and by knowing that entire organizations of people exist who support LGBT Catholics, they will find their voice and join our movement, even if it just means speaking up when they hear friends, youth ministers, or parish priests say harmful things about LGBT people.
I also pray that our experience can be an inspiration for all of you. I know many of you in the Dignity community have devoted your entire lives to this work, and you should know that, in my opinion, there is reason for hope.
Vision Statement
DignityUSA envisions and works for a time when Gay, Lesbian, Bisexual and Transgender Catholics are affirmed and experience dignity through the integration of their spirituality with their sexuality, and as beloved persons of God participate fully in all aspects of life within the Church and Society.
Preregister here
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DignityUSA
PO Box 376
Medford, MA 02155
tel: 800.877.8797
202.861.0017
fax: 781.397.0584
email: info@dignityusa.org
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DignityUSA works for respect and justice for people of all sexual orientations, genders, and gender identities—especially gay, lesbian, bisexual, and transgender persons—in the Catholic Church and the world through education, advocacy, and support. -- DignityUSA Mission Statement
Sep72013
The work of DignityUSA on September 7, 2013 could have been sponsored by you. Click here for more information.
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0
LGBT Catholics Support Pope's Call for Day of Prayer for Peace
Dignity Communities Urged to Echo this Prayer during Weekend Gatherings
Boston, MA. September 4, 2013. DignityUSA and its member communities across this nation deeply grieve the horror experienced among the Syrian people because of the use of chemical weapons. We deplore the violence the civil war in Syria has unleashed, and we join Pope Francis in his call for peace through prayer and fasting on Saturday, September 7th. His words tremble with passion: “[W]e want a peaceful world, we want to be men and women of peace, and we want in our society, torn apart by divisions and conflict, that peace break out! War never again! Never again war!”
We call on Dignity members, friends, chapter communities and caucuses from Boston to Honolulu to pray fervently for peace this weekend. As a Catholic community of LGBT people and allies, we join in anguish with all people who struggle for freedom from harm and persecution. This moment in our world cries out for solidarity through prayer and action.
Again in the words of Pope Francis: “Humanity needs to see these gestures of peace and to hear words of hope and peace!”
###
DignityUSA is the nation’s leading organization of lesbian, gay, bisexual, and transgender Catholics and allies. Founded in 1969, the group has members and Chapters across the United States. It is a founding member of the Equally Blessed coalition.
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DignityUSA.
Pope Francis.
peace in Syria.
day of prayer for peace.
LGBT Catholics.
Vision Statement
DignityUSA envisions and works for a time when Gay, Lesbian, Bisexual and Transgender Catholics are affirmed and experience dignity through the integration of their spirituality with their sexuality, and as beloved persons of God participate fully in all aspects of life within the Church and Society.
Preregister here
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PO Box 376
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tel: 800.877.8797
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fax: 781.397.0584
email: info@dignityusa.org
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DignityUSA works for respect and justice for people of all sexual orientations, genders, and gender identities—especially gay, lesbian, bisexual, and transgender persons—in the Catholic Church and the world through education, advocacy, and support. -- DignityUSA Mission Statement
Sep72013
The work of DignityUSA on September 7, 2013 could have been sponsored by you. Click here for more information.
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0
Dignity/Honolulu Has an Active Summer 2013
By Gene Corpuz
The Dignity/Honolulu chapter has been busy this summer, in addition to their weekly liturgies and monthly video nights. Gene Corpuz, Tim Earhart, and Alan Campo attended the DignityUSA Convention in Minneapolis from July 4 -7. Joining them was Michael Liendecker who is a dual Honolulu and Philadelphia chapter member. Michael helped carry the Honolulu banner with Tim during the Opening Ceremonies Parade of Banners. They enjoyed the plenary sessions and workshops and had a chance to network with other DignityUSA members.
On Sunday, July 28, the chapter held their annual Mary of Magdala liturgy, promoted by FutureChurch, which honors Mary as the “Apostle to the Apostles.” Mary of Magdala events around the country recognize the contribution of women in the Church. In Honolulu, the liturgy was led by a lay presider and chapter member, Gina Cardazone, and the homily was presented by a Maryknoll nun, Sister Joan Chatfield. About 20 people attended this liturgy which was followed by a potluck in the St. Mark’s Church parish hall.
Dignity/Honolulu sponsored a lecture presented by Daniel Helminiak, on Saturday, August 3rd at St. Mark’s Church in Honolulu, titled, “What Today’s Science Says About Sexuality.” He reviewed the scientific data and research on sexuality, including those related to sexual orientation and gender identity. He pointed out the Church’s antiquated view of sexuality (procreation) as it does not support loving relationships in the LGBT community. Daniel Helminiak is a former priest, theologian, and professor of psychology at the University of West Georgia. He is the author of several books, including The Transcended Christian, Meditation Without Myth, and What the Bible Really Says About Homosexuality. He has presented workshops at numerous DignityUSA conventions and contributed material for the brochure, Catholicism, Homosexuality and Dignity. Daniel also was the homilist for the Honolulu chapter’s weekly liturgy on August 4th.
Dignity/Honolulu was featured in the local newspaper, the Honolulu Star Advertiser’s Religion section in an article printed on August 4. Gene Corpuz was interviewed by staff writer Pat Gee regarding responses to Pope Francis’ statements regarding LGBT people. Gene stated, “It’s nice to hear the Pope say that gay people…. are people of faith and good will. We were pleased with the tone… hope it changes the tone of cardinals and bishops ….in their rhetoric supporting discriminatory laws.” You can read the full text of the article on the Dignity/Honolulu website. Dignity Honolulu was one of many Dignity groups making statements to the press regarding the Pope’s statement on LGBT people.
Vision Statement
DignityUSA envisions and works for a time when Gay, Lesbian, Bisexual and Transgender Catholics are affirmed and experience dignity through the integration of their spirituality with their sexuality, and as beloved persons of God participate fully in all aspects of life within the Church and Society.
Preregister here
User menu
Create content
Search form
Search
Join Our DignityUSA News List
DignityUSA
PO Box 376
Medford, MA 02155
tel: 800.877.8797
202.861.0017
fax: 781.397.0584
email: info@dignityusa.org
Leadership Team
•National Board of Directors
•Staff
•Media Contacts
•National Office
RSS Feeds
RSS Feeds for this site are:
Featured Articles
Breath of the Spirit
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Everything
Copyright ©1998-2013, DignityUSA. Permission is granted for use and alteration by any DignityUSA affiliated chapter without permission.
For further use contact DignityUSA for permission.
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DignityUSA
Celebrating the wholeness and holiness of LGBTQ Catholics
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What is Dignity?»Position & Purpose
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Starting a Chapter
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Recommended Reading
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Contact Us»DignityUSA Information
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Site Index
DignityUSA works for respect and justice for people of all sexual orientations, genders, and gender identities—especially gay, lesbian, bisexual, and transgender persons—in the Catholic Church and the world through education, advocacy, and support. -- DignityUSA Mission Statement
Sep72013
The work of DignityUSA on September 7, 2013 could have been sponsored by you. Click here for more information.
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0
Dignity/Honolulu Has an Active Summer 2013
By Gene Corpuz
The Dignity/Honolulu chapter has been busy this summer, in addition to their weekly liturgies and monthly video nights. Gene Corpuz, Tim Earhart, and Alan Campo attended the DignityUSA Convention in Minneapolis from July 4 -7. Joining them was Michael Liendecker who is a dual Honolulu and Philadelphia chapter member. Michael helped carry the Honolulu banner with Tim during the Opening Ceremonies Parade of Banners. They enjoyed the plenary sessions and workshops and had a chance to network with other DignityUSA members.
On Sunday, July 28, the chapter held their annual Mary of Magdala liturgy, promoted by FutureChurch, which honors Mary as the “Apostle to the Apostles.” Mary of Magdala events around the country recognize the contribution of women in the Church. In Honolulu, the liturgy was led by a lay presider and chapter member, Gina Cardazone, and the homily was presented by a Maryknoll nun, Sister Joan Chatfield. About 20 people attended this liturgy which was followed by a potluck in the St. Mark’s Church parish hall.
Dignity/Honolulu sponsored a lecture presented by Daniel Helminiak, on Saturday, August 3rd at St. Mark’s Church in Honolulu, titled, “What Today’s Science Says About Sexuality.” He reviewed the scientific data and research on sexuality, including those related to sexual orientation and gender identity. He pointed out the Church’s antiquated view of sexuality (procreation) as it does not support loving relationships in the LGBT community. Daniel Helminiak is a former priest, theologian, and professor of psychology at the University of West Georgia. He is the author of several books, including The Transcended Christian, Meditation Without Myth, and What the Bible Really Says About Homosexuality. He has presented workshops at numerous DignityUSA conventions and contributed material for the brochure, Catholicism, Homosexuality and Dignity. Daniel also was the homilist for the Honolulu chapter’s weekly liturgy on August 4th.
Dignity/Honolulu was featured in the local newspaper, the Honolulu Star Advertiser’s Religion section in an article printed on August 4. Gene Corpuz was interviewed by staff writer Pat Gee regarding responses to Pope Francis’ statements regarding LGBT people. Gene stated, “It’s nice to hear the Pope say that gay people…. are people of faith and good will. We were pleased with the tone… hope it changes the tone of cardinals and bishops ….in their rhetoric supporting discriminatory laws.” You can read the full text of the article on the Dignity/Honolulu website. Dignity Honolulu was one of many Dignity groups making statements to the press regarding the Pope’s statement on LGBT people.
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Saturday, September 7, 2013
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Thursday, September 5, 2013
NOTE
An important note. I do not listen to or agree with the messages in the band Creed. They are a Christian band and I am an atheist and cannot hold with such views anymore. I do not believe in the messages in their songs. Please keep in mind that I came across this on a website by accident. I don't agree with Creed's views at all to be honest. That's just how I feel.
First 5 options of Creed's what if song from goear.com
audios:
what if- creed
- Creed - What if
- 5:18
- 128kbps
- Es esta juanda
- What If - Creed
- 5:19
- 128kbps
- Visita: ..::www.ldpreck7.blogspot.com::.. - Y consigue tu CD -
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- 4:59
- 128kbps
- What If - Creed
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- What If - Creed
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Wednesday, September 4, 2013
Amadeus film from wikipedia
Amadeus (film)
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For the play, see Amadeus . For other uses, see Amadeus (disambiguation).
| Amadeus | |
|---|---|
Theatrical release poster by Peter Sís
| |
| Directed by | Miloš Forman |
| Produced by | Saul Zaentz |
| Screenplay by | Peter Shaffer |
| Based on | Amadeus by Peter Shaffer |
| Starring | F. Murray Abraham Tom Hulce Elizabeth Berridge |
| Music by | Wolfgang Amadeus Mozart Antonio Salieri |
| Cinematography | Miroslav Ondříček |
| Editing by | Michael Chandler |
| Studio | The Saul Zaentz Company |
| Distributed by | Orion Pictures (Original) Warner Bros. (Current) |
| Release date(s) |
|
| Running time | 161 minutes |
| Country | United States |
| Language | English |
| Budget | $18,000,000 |
| Box office | $51,973,029 |
The film was nominated for 53 awards and received 40, including eight Academy Awards (including Best Picture), four BAFTA Awards, four Golden Globes, and a Directors Guild of America (DGA) award. In 1998, the American Film Institute ranked Amadeus 53rd on its 100 Years... 100 Movies list.
Contents
[hide]Plot[edit source | editbeta]
- See the article Amadeus about the stage play that the film is based on for some notes on the historical accuracy of the script.
Salieri's tale goes on through the night and into the next day. He reminisces about his youth, particularly about his devotion to God and his love for music and how he pledges to God to remain celibate as a sacrifice if he can somehow devote his life to music. He describes how his father's plans for him were to go into commerce, but suggests that the sudden death of his father, who choked to death during a meal, was "a miracle" that allowed him to pursue a career in music. In his narrative, he is suddenly an adult joining the 18th-century cultural elite in Vienna, the "city of musicians". Salieri begins his career as a devout, God-fearing man who believes his success and talent as a composer are God’s rewards for his piety. He is content as the respected, well-off court composer for Holy Roman Emperor Joseph II (Jeffrey Jones).
Mozart arrives in Vienna with his patron, Count Hieronymus von Colloredo (Nicholas Kepros), the Prince-Archbishop of Salzburg. Salieri secretly observes Mozart at the Archbishop's palace, but they are not properly introduced. Salieri sees that offstage, Mozart is irreverent and lewd. He also first recognizes the immense talent displayed in the adult works of Mozart. In 1781, when Mozart meets the Emperor, Salieri presents Mozart with a "March of Welcome," which he toiled to create. After hearing the march only once, Mozart plays it from memory, critiques it, and effortlessly improvises a variation, transforming Salieri's "trifle" into the "Non più andrai" march from his 1786 opera The Marriage of Figaro.
Salieri reels at the notion of God speaking through the childish, petulant Mozart: nevertheless, he regards his music as miraculous. Gradually, Salieri’s faith is shaken. He believes that God, through Mozart's genius, is cruelly laughing at Salieri's own musical mediocrity. Salieri's struggles with God are intercut with scenes showing Mozart's own trials and tribulations with life in Vienna: pride at the initial reception of his music, anger and disbelief over his subsequent treatment by the Italians of the Emperor's court, happiness with his wife Constanze (Elizabeth Berridge) and his son Karl, and grief at the death of his father Leopold (Roy Dotrice). Mozart becomes more desperate as the family's expenses increase and his commissions decrease. When Salieri learns of Mozart's financial straits, he sees his chance to avenge himself, using "God's Beloved" (the literal meaning of "Amadeus") as the instrument.
Salieri hatches a complex plot to gain ultimate victory over Mozart and God. He disguises himself in a mask and costume similar to one he saw Leopold wear at a party, and commissions Mozart to write a requiem mass, giving him a down payment and the promise of an enormous sum upon completion. Mozart begins to write the piece, the Requiem Mass in D minor, unaware of the true identity of his mysterious patron and oblivious of his murderous intentions. Glossing over any details of how he might commit the murder, Salieri dwells on the anticipation of the admiration of his peers and the court, when they applaud the magnificent Requiem, and he claims to be the music's composer. Only Salieri and God would know the truth—that Mozart wrote his own requiem mass, and that God could only watch while Salieri finally receives the fame and renown that he deserves.
Mozart's financial situation worsens and the composing demands of the Requiem and The Magic Flute drive him to the point of exhaustion as he alternates work between the two pieces. Constanze leaves him and takes their son with her. His health worsens, and he collapses during the premiere performance of The Magic Flute. Salieri takes the stricken Mozart home and convinces him to work on the Requiem. Mozart dictates while Salieri transcribes throughout the night. When Constanze returns in the morning, she tells Salieri to leave. Constanze locks the manuscript away despite Salieri's objections, but as she goes to wake her husband, she finds that Mozart is dead. The Requiem is left unfinished, and Salieri is left powerless as Mozart's body is hauled out of Vienna for burial in a pauper's mass grave.
The film ends as Salieri finishes recounting his story to the visibly shaken young priest. Salieri concludes that God killed Mozart rather than allow Salieri to share in even an ounce of his glory, and that he is consigned to be the "patron saint of mediocrity." Salieri absolves the priest of his own mediocrity and blesses his fellow patients as he is taken away in his wheelchair. The last sound heard before the credits roll is Mozart's high-pitched laughter, implied to be God laughing at Salieri.
Cast[edit source | editbeta]
- F. Murray Abraham as Antonio Salieri
- Tom Hulce as Wolfgang Amadeus Mozart
- Elizabeth Berridge as Constanze Mozart
- Roy Dotrice as Leopold Mozart
- Jeffrey Jones as Emperor Joseph II
- Charles Kay as Count Orsini-Rosenberg
- Simon Callow as Emanuel Schikaneder
- Jonathan Moore as Baron van Swieten
- Roderick Cook as Count Von Strack
- Patrick Hines as Kapellmeister Giuseppe Bonno
- Richard Frank as Father Vogler
- Christine Ebersole as Caterina Cavalieri
- Cynthia Nixon as Lorl, Mozart's maid
- Nicholas Kepros as Count Hieronymus von Colloredo, Prince-Archbishop of Salzburg
Production[edit source | editbeta]
In his autobiography Beginning, Kenneth Branagh says that he was one of the finalists for the role of Mozart, but was dropped from consideration when Forman decided to make the film with an American cast.[1] Hulce reportedly used John McEnroe's mood swings as a source of inspiration for his portrayal of Mozart's unpredictable genius.[2]Meg Tilly was cast as Mozart's wife Constanze, but she tore a ligament in her leg the day before shooting started.[2] She was replaced by Elizabeth Berridge. Simon Callow, who played Mozart in the original London stage production of Amadeus, was cast as Emanuel Schikaneder, the librettist of The Magic Flute.
The film was shot on location in Prague, Kroměříž and Vienna. Notably, Forman was able to shoot scenes in the Count Nostitz Theatre in Prague, where Don Giovanni and La Clemenza di Tito debuted two centuries before. Several other scenes were shot at the Barrandov Studios.
Reception[edit source | editbeta]
In 1985, the film was nominated for eleven Academy Awards, including the double nomination for Best Actor with Hulce and Abraham each being nominated for their portrayals of Mozart and Salieri, respectively. The film won eight Oscars, including Best Picture, Best Actor (Abraham), Best Director (Forman), Costume Design (Theodor Pištěk), Adapted Screenplay (Shaffer), Art Direction (Patrizia von Brandenstein), Best Makeup, and Best Sound. The film was nominated for but did not win Oscars for Best Cinematography and Best Editing. Amadeus, The English Patient, The Hurt Locker, and The Artist are the only Best Picture winners to never enter the weekend box office top 5 after rankings began being recorded in 1982.[3][4][5] Amadeus peaked at #6 during its 8th weekend in theaters. Saul Zaentz produced both Amadeus and The English Patient.The film was nominated for six Golden Globes (Hulce and Abraham were nominated together) and won four, including awards to Forman, Abraham, Shaffer, and Golden Globe Award for Best Picture — Drama. Jeffrey Jones was nominated for Golden Globe for Best Supporting Actor – Motion Picture Drama. Forman also received the Directors Guild of America Award for his work.
At the end of the Oscar ceremony, Laurence Olivier came on stage to present the Oscar for Best Picture. As Olivier thanked the Academy for inviting him, he was already opening the envelope. Instead of announcing the nominees, he simply read, "The winner for this is ‘Amadeus’." An AMPAS official quickly went onstage to confirm the winner and signaled that all was well, before Olivier then presented the award to producer Saul Zaentz. Olivier (in his 78th year) had been ill for many years, and it was due to suffering from amnesia that he forgot to read the nominees.[6] Zaentz then thanked Olivier, saying it was an honour to receive the award from him,[7] before mentioning the other nominees in his acceptance speech: The Killing Fields, A Passage to India, Places in the Heart and A Soldier's Story. Maurice Jarre won the Oscar for Best Original Music Score for his scoring of A Passage to India. In his acceptance speech for the award, Jarre remarked "I was lucky Mozart was not eligible this year".[8]
Alternate versions[edit source | editbeta]
Amadeus premiered in 1984 as a PG-rated movie with a running time of 161 minutes. In 2002, director Milos Forman introduced an R-rated version with nearly 20 minutes of restored footage. This version was released by the studios as a Director's Cut. In the 1995 supplemental material for Pioneer's deluxe LaserDisc, Milos Forman had justified why those scenes were cut in the first place. However, in a subsequent 2002 interview with A.V. Club the director explains why the scenes were eventually restored:Milos Forman on what prompted him to release the alternate version:[9]
When you finish a film, before the first paying audience sees it, you don't have any idea. You don't know if you made a success or a flop, when it comes to the box office. And in the '80s, with MTV on the scene, we are having a three-hour film about classical music, with long names and wigs and costumes. Don't forget that no major studio wanted to finance the film, for these reasons. So we said, 'Well, we don't want to be pushing the audience's patience too far.' Whatever was not directly connected to the plot, I just cut out. But it was a mutual decision [to limit the running time]. I wanted the best life for the film myself...
- Well, once we are re-releasing it on DVD, it doesn't matter if it is two hours and 40 minutes long, or three hours long. So why don't we do the version as it was written in the script?
Music[edit source | editbeta]
- The Orchestra: Academy of St. Martin in the Fields, conducted by Sir Neville Marriner
- The Choruses
- Academy Chorus of St Martin In The Fields, conducted by Laszlo Heltay
- Ambrosian Opera Chorus, conducted by John McCarthy
- The Choristers of Westminster Abbey, conducted by Simon Preston
- Instrumental soloists
- Concerto for Piano in Eb, K482, performed by Ivan Moravec
- Concerto for Piano in D minor, K466, performed by Imogen Cooper
- Adagio in C minor for Glass Harmonica, K617, performed by Thomas Bloch with The Brussels Virtuosi, conducted by Marc Grauwels
- Parody backgrounds
- Caro mio ben by Giuseppe Giordani
- Michele Esposito, soprano
Original soundtrack album[edit source | editbeta]
Film composer John Strauss won a Grammy Award for producing the soundtrack to the film.[10](all composed by Mozart except as noted)
- Disc One
- Symphony No. 25 in G minor, K 183, 1st movement
- Stabat Mater: Quando Corpus Morietur and Amen (Pergolesi – performed by the Choristers of Westminster Abbey, directed by Simon Preston)
- Early 18th Century Gypsy Music: Bubak and Hungaricus
- Serenade for Winds, K. 361, 3rd movement
- The Abduction from the Seraglio, Turkish Finale
- Symphony No. 29 in A, K 201, 1st movement
- Concerto for Two Pianos, K. 365, 3rd movement
- Mass in C minor, K. 427, Kyrie (Mozart)
- Symphonie Concertante, K. 364, 1st movement
- Disc Two
- Piano Concerto in E flat, K. 482, 3rd movement
- The Marriage of Figaro, Act III, Ecco la Marcia
- The Marriage of Figaro, Act IV, Ah Tutti Contenti
- Don Giovanni, Act II, Commendatore scene
- Zaide aria, Ruhe Sanft
- Requiem, K. 626, Introitus (orchestra introduction)
- Requiem: Dies Irae
- Requiem: Rex Tremendae Majestatis
- Requiem: Confutatis
- Requiem: Lacrimosa
- Piano Concerto in D minor, K. 466, 2nd movement
The film features some music that is not included on the original soundtrack album release. As stated above, except where specified, all tracks were performed by the Academy of St. Martin in the Fields, conducted by Sir Neville Marriner, and all were performed specifically for use in the film. According to the film commentary by Forman and Schaffer, Marriner agreed to score the film if Mozart's music was completely unchanged from Mozart's original scores. Marriner did add some notes to Salieri's music that are noticeable in the beginning of the film, as Salieri begins his confession.
Music featured in the film but not included on the soundtrack album (but included in a later extended version):
- The Magic Flute, overture
- The Magic Flute, Das Klinget so herrlich
- The Magic Flute, Queen of the Night aria Der Hölle Rache performed by June Anderson
- The Magic Flute, Ein Mädchen oder Weibchen... (Papageno), and Pa-pa-gena! ... Pa-pa-geno! (Papageno and Papagena) performed by Brian Kay and Gillian Fisher
- Axur, Re d'Ormus, Son queste le speranze... Salieri's opera shown in the beginning of the film
- Die Entführung aus dem Serail, Martern aller Arten... First opera that Mozart conducts in the film
- Le Nozze Di Figaro, Non più andrai
- Le Nozze Di Figaro, Cinque...dieci...venti...trenta... The scene where Figaro (Samuel Ramey) is measuring a space for his wedding bed
- Don Giovanni, La Ci Darem La Mano appears as a parody sung as "Give me a hoof my darling, and I'll give you my heart"
- Piano Concerto in D minor, K. 466 1st movement
- Harpsichord piece in F major, K. 33b, played when Mozart is a child at the harpsichord, then on the violin (while blindfolded).
- Piano Concerto No.15 in B flat major, K. 450, third movement, played in the Theatrical version when Mozart is walking through Vienna carrying a bottle of champagne, and in the Director's Cut when Mozart is teaching a girl to play the piano and is interrupted by barking dogs.
- The 'improvisation', "in the manner of Johann Sebastian Bach" is based on the Duetto Vivat Bacchus! from Die Entführung aus dem Serail.
Awards and nominations[edit source | editbeta]
United States[edit source | editbeta]
- Won (8)[11][12]
- Best Actor in a Leading Role (F. Murray Abraham)
- Best Adapted Screenplay (Peter Shaffer)
- Best Art Direction (Karel Černý and Patrizia von Brandenstein)
- Best Costume Design (Theodor Pištěk)
- Best Picture
- Best Director (Miloš Forman)
- Best Makeup (Dick Smith and Paul LeBlanc)
- Best Sound Mixing (Mark Berger, Thomas Scott, Todd Boekelheide and Christopher Newman)
- Nominated
- Won (4)
- Nominated
- Won (4)
- Best Actor (F. Murray Abraham tied with Albert Finney for Under the Volcano)
- Best Director (Miloš Forman)
- Best Picture
- Best Screenplay (Peter Shaffer)
- Won (1)
- Best Edited Feature Film (Nena Danevic and Michael Chandler)
- Won (1)
- Best Casting for Feature Film (Mary Goldberg)
- Won (1)
- Outstanding Directorial Achievement in Motion Pictures (Miloš Forman)
- Won (1)
- Best Actor (F. Murray Abraham)
- Won (1)
- Nominated
- AFI's 100 Years...100 Heroes and Villains:
- Villain – Antonio Salieri
- AFI's 100 Years...100 Movie Quotes:
- Emperor Joseph II: "There are simply too many notes."
- AFI's 100 Years...100 Movies (10th Anniversary Edition)
- AFI's 100 Years...100 Heroes and Villains:
United Kingdom[edit source | editbeta]
- Won (4)
- Best Cinematography (Miroslav Ondříček)
- Best Editing (Nena Danevic and Michael Chandler)
- Best Make Up Artist (Dick Smith and Paul LeBlanc)
- Best Sound (Mark Berger, Thomas Scott and Christopher Newman)
- Nominated
- Best Actor (F. Murray Abraham)
- Best Costume Design (Theodor Pištěk)
- Best Film (Miloš Forman and Saul Zaentz)
- Best Production Design (Patrizia von Brandstein)
- Best Screenplay — Adapted (Peter Shaffer)
Italy[edit source | editbeta]
- Won (3)
- Best Director – Foreign Film (Miloš Forman)
- Best Foreign Actor (Tom Hulce)
- Best Foreign Film
- Won (2)
- Best Actor — Foreign Film (Tom Hulce)
- Best Director — Foreign Film (Miloš Forman)
France[edit source | editbeta]
- Won (1)
Japan[edit source | editbeta]
- Won (1)
Norway[edit source | editbeta]
- Won (1)
- Best Foreign Feature Film
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